LDS Thoughts and Doctrine.

User avatar
SARIAH
Posts: 668
Joined: Sat Apr 14, 2018 3:45 pm

Re: LDS Thoughts and Doctrine.

Post by SARIAH » Fri Jun 01, 2018 8:38 am

Morning glory

Image
SARIAH Latter-day Saint, Australia. Pro-White Nationalist.

User avatar
SARIAH
Posts: 668
Joined: Sat Apr 14, 2018 3:45 pm

Re: LDS Thoughts and Doctrine.

Post by SARIAH » Fri Jun 01, 2018 2:13 pm

JST, Psalm 24:7–10. Compare Psalm 24:7–10
The King of Glory will redeem His people at His coming.

7 Lift up your heads, O ye generations of Jacob; and be ye lifted up; and the Lord strong and mighty; the Lord mighty in battle, who is the king of glory, shall establish you forever.

8 And he will roll away the heavens; and will come down to redeem his people; to make you an everlasting name; to establish you upon his everlasting rock.

9 Lift up your heads, O ye generations of Jacob; lift up your heads, ye everlasting generations, and the Lord of hosts, the king of kings;

10 Even the king of glory shall come unto you; and shall redeem his people, and shall establish them in righteousness. Selah.

https://www.lds.org/scriptures/jst/jst-ps/24?lang=eng
.
SARIAH Latter-day Saint, Australia. Pro-White Nationalist.

User avatar
SARIAH
Posts: 668
Joined: Sat Apr 14, 2018 3:45 pm

Re: LDS Thoughts and Doctrine.

Post by SARIAH » Sat Jun 02, 2018 2:09 am

The Fall: https://www.lds.org/manual/doctrines-of ... l?lang=eng

Three years before Adam’s death, his righteous posterity gathered at Adam-ondi-Ahman to receive his blessing. “And the Lord appeared unto them, and they rose up and blessed Adam, and called him Michael, the prince, the archangel” (D&C 107:54). It is no wonder, then, that we seek to understand Adam’s role in the Fall and the nature of the consequences that came from eating the forbidden fruit. If we correctly understand the role of Adam and Eve, we will realize that those who have labeled them sinners responsible for the universal depravity of the human family are misguided. The truth is that Adam and Eve opened the door for us to come into mortality, a step essential to our eternal progress.
Conditions in the Garden of Eden were different from those of mortality.
Before the Fall the earth and all things upon it existed in a spiritual state (see 2 Nephi 2:22; Moses 3:5–7).
Adam and Eve were in the presence of God in the Garden of Eden (see Moses 4:14; Genesis 3:8).
Adam and Eve would have had no children had they continued to live in the Garden of Eden (see 2 Nephi 2:23; Moses 5:11).
In the Garden of Eden, Adam and Eve were in a state of innocence, not understanding good and evil and having neither joy nor misery (see 2 Nephi 2:23; Moses 5:11).
Adam and Eve brought about the Fall by their own choice.
Adam and Eve were commanded not to partake of the tree of knowledge of good and evil (see Genesis 2:15–17; Moses 3:15–17; Abraham 5:11–13).
Eve was beguiled by Satan and partook of the fruit (see Genesis 3:1–6; Moses 4:5–12; 1 Timothy 2:14).
Eve gave the fruit to Adam, and he partook (see Genesis 3:6; Moses 4:12).
After Adam and Eve partook of the fruit, the Lord told them the conditions of mortality that would confront them (see Genesis 3:16–19; Moses 4:22–25).
The Fall brought about significant changes for Adam and Eve’s posterity.
The Lord placed cherubim and a flaming sword to guard the tree of life and to prevent Adam and Eve from partaking of it (see Genesis 3:24; Moses 4:31; Alma 12:21–23; 42:2–4).
Adam and Eve were driven out of the Garden of Eden (see Genesis 3:24; Moses 4:31).
After the Fall Adam, Eve, and all their posterity became subject to physical death (see Moses 6:48; Alma 12:22–24; 1 Corinthians 15:21–22).
Adam and Eve were required to support themselves by their own labors (see Genesis 3:19; Moses 4:25; 5:1).
Adam and his family were shut out of God’s presence, thereby suffering a spiritual death (see Alma 42:6–7, 9; D&C 29:40–41; Moses 5:4; 6:49).
Adam and Eve began to have children (see Moses 4:22; 5:2–3, 11; Genesis 3:16).
Pain and sorrow were introduced as part of mortality (see Genesis 3:16; Moses 6:48).
Fallen man became carnal, sensual, and devilish (see Alma 41:11; Ether 3:2; D&C 20:20).
By being exposed to evil, Adam and Eve could recognize and embrace good (see Moses 5:10–11; 2 Nephi 2:11).
The Fall was a purposeful step in God’s plan of salvation.
For our agency to function, it was necessary that Satan be allowed to tempt us (see D&C 29:39–40).
Adam’s fall gave him and his posterity the opportunity to obtain the joy that comes from choosing good over evil (see 2 Nephi 2:25–27; Moses 5:10–11).
If Adam and Eve had not transgressed, they would have lived forever in innocence, without children, thereby frustrating God’s plan of salvation (see 2 Nephi 2:22–24; Moses 5:10–11).
Death is a necessary part of God’s plan (see 2 Nephi 9:6; Alma 42:6–8).
In this life we are subject to enticements of the flesh and the Spirit.
The flesh subjects us to enticements toward physical gratification (see Romans 8:5–8; 2 Nephi 2:29).
Only by yielding to the enticings of the Spirit can we overcome the inclinations of the flesh (see Mosiah 3:19).
Supporting Statements
Conditions in the Garden of Eden were different from those of mortality.
“Adam had a spiritual body until mortality came upon him through the violation of the law under which he was living, but he also had a physical body of flesh and bones.
“… Now what is a spiritual body? It is one that is quickened by spirit and not by blood. …
“… When Adam was in the Garden of Eden, he was not subject to death. There was no blood in his body and he could have remained there forever. This is true of all the other creations” (Joseph Fielding Smith, Doctrines of Salvation, 1:76–77).
“He, Adam had knowledge, of course. He could speak. He could converse. There were many things he could be taught and was taught; but under the conditions in which he was living at that time it was impossible for him to visualize or understand the power of good and evil. He did not know what pain was. He did not know what sorrow was; and a thousand other things that have come to us in this life that Adam did not know in the Garden of Eden and could not understand and would not have known had he remained there” (Smith, Doctrines of Salvation, 1:107–8).
Adam and Eve brought about the Fall by their own choice.
“I’m very, very grateful that in the Book of Mormon, and I think elsewhere in our scriptures, the fall of Adam has not been called a sin. It wasn’t a sin. … What did Adam do? The very thing the Lord wanted him to do; and I hate to hear anybody call it a sin, for it wasn’t a sin. Did Adam sin when he partook of the forbidden fruit? I say to you, no, he did not! Now, let me refer to what was written in the book of Moses in regard to the command God gave to Adam. [Moses 3:16–17.]
“Now this is the way I interpret that: The Lord said to Adam, here is the tree of the knowledge of good and evil. If you want to stay here, then you cannot eat of that fruit. If you want to stay here, then I forbid you to eat it. But you may act for yourself, and you may eat of it if you want to. And if you eat it, you will die.
“I see a great difference between transgressing the law and committing a sin” (Joseph Fielding Smith, “Fall—Atonement—Resurrection—Sacrament,” in Charge to Religious Educators, 124).
“The devil in tempting Eve told a truth when he said unto her that when she should eat of the tree of knowledge of good and evil they should become as Gods. He told the truth in telling that, but he accompanied it with a lie as he always does. He never tells the complete truth. He said that they should not die. The Father had said that they should die. The devil had to tell a lie in order to accomplish his purposes; but there was some truth in his statement. Their eyes were opened. They had a knowledge of good and evil just as the Gods have” (George Q. Cannon, Gospel Truth, 1:16).
“Adam and Eve were chosen to come here as the primal parents of humanity. And they were placed in the Garden of Eden where there was no death and we read in the scriptures that they could have lived in that Garden forever, but not under the most favorable circumstances. For there, although they were in the presence of God, they were deprived of certain knowledge and understanding in a condition where they could not understand clearly things that were necessary for them to know. Therefore, it became essential to their salvation and to ours that their nature should be changed. The only way it could be changed was by the violation of the law under which they were at that time. Mortality could not come without violation of that law and mortality was essential, a step towards our exaltation. Therefore, Adam partook of the forbidden fruit, forbidden in a rather peculiar manner for it is the only place in all the history where we read that the Lord forbade something and yet said, ‘Nevertheless thou mayest choose for thyself.’ He never said that of any sin. I do not look upon Adam’s fall as a sin, although it was a transgression of the law. It had to be. And Adam came under a different law. The temporal law. And he became subject to death. The partaking of that fruit created blood in his body and that blood became the life-giving influence of mortality” (Joseph Fielding Smith, The Atonement of Jesus Christ, Brigham Young University Speeches of the Year [25 Jan. 1955], 2).
“The adversary, Lucifer, through the serpent, beguiled Eve and deceived her and induced her to eat of the forbidden fruit.
“It was not so with Adam. … He knew that unless he did partake there would be an eternal separation between him and the partner that God had given to him, so he transgressed the law. … Because had he not partaken of the fruit, they would have been eternally separated” (Cannon, Gospel Truth, 1:24).
“Adam voluntarily, and with full knowledge of the consequences, partook of the fruit of the tree of knowledge of good and evil, that men might be. … For his service we owe Adam an immeasurable debt of gratitude” (Marion G. Romney, The Message of Seminary and Institute Teachers [address to seminary and institute employees, 13 July 1966], 5).
The Fall brought about significant changes for Adam and Eve’s posterity.
“When Adam, our first parent, partook of the forbidden fruit, transgressed the law of God, and became subject unto Satan, he was banished from the presence of God, and was thrust out into outer spiritual darkness. This was the first death. Yet living, he was dead—dead to God, dead to light and truth, dead spiritually; cast out from the presence of God; communication between the Father and the Son was cut off. He was as absolutely thrust out from the presence of God as was Satan and the hosts that followed him. That was spiritual death. But the Lord said that he would not suffer Adam nor his posterity to come to the temporal death until they should have the means by which they might be redeemed from the first death, which is spiritual” (Joseph F. Smith, Gospel Doctrine, 432).
“Not subject to death when he [Adam] was placed upon the earth, there had to come a change in his body through the partaking of this element—whatever you want to call it, fruit—that brought blood into his body; and blood became the life of the body instead of spirit. And blood has in it the seeds of death, some mortal element. Mortality was created through the eating of the forbidden fruit” (Smith, “Fall—Atonement—Resurrection—Sacrament,” 125).
“When Adam came into this world, he was not subject to death. He was immortal. He could have lived forever. Had he remained in the Garden of Eden and not transgressed the law that had been given to him, he and Eve would have been there yet. …
“… Adam had not passed through a resurrection when he was in the Garden of Eden, and having not passed through a resurrection, spirit and body could be separated by the violation of the law. And the Lord provided the law so it could happen, because the mortal estate in which we find ourselves is absolutely necessary to our exaltation” (Smith, Doctrines of Salvation, 1:91).
“The ‘natural man’ is the ‘earthy man’ who has allowed rude animal passions to overshadow his spiritual inclinations” (Spencer W. Kimball, in Conference Report, Oct. 1974, 161; or Ensign, Nov. 1974, 112).
“This being ‘conceived in sin’ [Moses 6:55], as I understand it, is only that they are in the midst of sin. They come into the world where sin is prevalent, and it will enter into their hearts, but it will lead them ‘to taste the bitter, that they may know to prize the good.’” (George Q. Morris, in Conference Report, Apr. 1958, 38).
The Fall was a purposeful step in God’s plan of salvation.
“We came into this world to die. That was understood before we came here. It is part of the plan, all discussed and arranged long before men were placed upon the earth. When Adam was sent into this world, it was with the understanding that he would violate a law, transgress a law, in order to bring to pass this mortal condition which we find ourselves in today” (Smith, Doctrines of Salvation, 1:66).
“Did they [Adam and Eve] come out in direct opposition to God and to his government? No. But they transgressed a command of the Lord, and through that transgression sin came into the world. The Lord knew they would do this, and he had designed that they should” (Brigham Young, Discourses of Brigham Young, 103).
“The first step in salvation of man is the laws of eternal and self-existent principles. Spirits are eternal. At the first organization in heaven we were all present, and saw the Savior chosen and appointed and the plan of salvation made, and we sanctioned it” (Joseph Smith, Teachings of the Prophet Joseph Smith, 181).
“When Adam was driven out of the Garden of Eden, the Lord passed a sentence upon him. Some people have looked upon that sentence as being a dreadful thing. It was not; it was a blessing. …
“In order for mankind to obtain salvation and exaltation it is necessary for them to obtain bodies in this world, and pass through the experiences and schooling that are found only in mortality. …
“The fall of man came as a blessing in disguise, and was the means of furthering the purposes of the Lord in the progress of man, rather than a means of hindering them” (Smith, Doctrines of Salvation, 1:113–14).
“If we cannot be good, except as we resist and overcome evil, then evil must be present to be resisted.
“So this earth life is set up according to true principles, and these conditions that followed the transgression [of Adam] were not, in the usual sense, penalties that were inflicted upon us. All these … that seem to be sad inflictions of punishment, sorrow, and trouble are in the end not that. They are blessings. We have attained a knowledge of good and evil, the power to prize the sweet, to become agents unto ourselves, the power to obtain redemption and eternal life. These things had their origin in this transgression. The Lord has set the earth up so we have to labor if we are going to live, which preserves us from the curse of idleness and indolence; and though the Lord condemns us to death—mortal death—it is one of the greatest blessings that comes to us here because it is the doorway to immortality, and we can never attain immortality without dying.
“So these are all real blessings. We come to the earth with all these conditions arranged as they are so that we have to struggle constantly against evil, struggle to preserve our lives, struggle for everything of true value—that is the thing for us to understand—this is the course of life that is most desirable, and for our good. We have no need to find fault with these conditions. The Lord has ordained them all for our welfare and happiness” (Morris, in Conference Report, Apr. 1958, 39).
In this life we are subject to enticements of the flesh and the Spirit.
“Man is a spiritual being, a soul, and at some period of his life everyone is possessed with an irresistible desire to know his relationship to the infinite. He realizes that he is not just a physical object that is to be tossed for a short time from bank to bank, only to be submerged finally in the everflowing stream of life. There is something within him which urges him to rise above himself, to control his environment, to master the body and all things physical and live in a higher and more beautiful world” (David O. McKay, in Conference Report, Oct. 1928, 37).
“Man has a dual nature; one, related to the earthly or animal life; the other, akin to the divine. Whether a man remains satisfied within what we designate the animal world, satisfied with what the animal world will give him, yielding without effort to the whim of his appetites and passions and slipping farther and farther into the realm of indulgence, or whether, through self-mastery, he rises toward intellectual, moral, and spiritual enjoyments depends upon the kind of choice he makes every day, nay, every hour of his life” (David O. McKay, Gospel Ideals, 347–48).
.
SARIAH Latter-day Saint, Australia. Pro-White Nationalist.

User avatar
SARIAH
Posts: 668
Joined: Sat Apr 14, 2018 3:45 pm

Re: LDS Thoughts and Doctrine.

Post by SARIAH » Thu Jun 07, 2018 6:37 pm

Image
SARIAH Latter-day Saint, Australia. Pro-White Nationalist.

User avatar
SARIAH
Posts: 668
Joined: Sat Apr 14, 2018 3:45 pm

Re: LDS Thoughts and Doctrine.

Post by SARIAH » Sat Jun 16, 2018 10:04 am

Negroes are both descendants of Ham and descendants of Cain.


In the Old Testament, the third son of Noah (Gen. 5:32; 6:10; Moses 8:12, 27).

Noah, his sons, and their families entered the ark, Gen. 7:13.

Canaan, Ham’s son, was cursed, Gen. 9:18–25.

The government of Ham was patriarchal and was blessed as to things of the earth and wisdom but not as to the priesthood, Abr. 1:21–27.

Ham’s wife, Egyptus, was a descendant of Cain; the sons of their daughter Egyptus settled in Egypt, Abr. 1:23, 25 (Ps. 105:23; 106:21–22).

https://www.lds.org/scriptures/gs/ham?lang=eng#


In the Old Testament, the son of Lamech and the tenth patriarch from Adam (Gen. 5:29–32). He testified of Christ and preached repentance to a wicked generation. When the people rejected his message, God commanded him to build an ark to house his family and all the animals when the earth was flooded to destroy the wicked (Gen. 6:13–22; Moses 8:16–30). The Prophet Joseph Smith taught that Noah is the angel Gabriel and stands next to Adam in holding the keys of salvation.

• He and his sons Japheth, Shem, and Ham, and their wives were saved when they built an ark at the command of God, Gen. 6–8 (Heb. 11:7; 1 Pet. 3:20).

• The Lord renewed the covenant he had made with Enoch with Noah, Gen. 9:1–17 (JST, Gen. 9:15, 21–25; Moses 7:49–52).

• Noah was ordained to the priesthood when he was ten years old by Methuselah, D&C 107:52.

• Men tried to take his life, but the power of God saved him, Moses 8:18.

• He became a preacher of righteousness and taught the gospel of Jesus Christ, Moses 8:19, 23–24 (2 Pet. 2:5).

https://www.lds.org/scriptures/gs/noah- ... h?lang=eng
.
SARIAH Latter-day Saint, Australia. Pro-White Nationalist.

User avatar
SARIAH
Posts: 668
Joined: Sat Apr 14, 2018 3:45 pm

Re: LDS Thoughts and Doctrine.

Post by SARIAH » Thu Jun 21, 2018 4:31 am

https://www.lds.org/general-conference/ ... l?lang=eng

"Adam and Eve knew God personally. They saw him and talked with him. They were taught the gospel of Jesus Christ even in that early time—which was long before the Lord’s earthly ministry, for Jesus had been appointed to be the Savior during our premortal existence.

The plan of salvation, therefore, was instituted among these first human beings, Adam and Eve and their children. Angels taught them. The family believed. They were baptized and began to serve God. (See Moses 5.)

The scriptures say that as Adam tilled the ground and cared for the cattle and the sheep, Eve “did labor with him” (Moses 5:1).

They were highly intelligent people, not at all like either the hominids or the cavemen some claim the first humans to have been. They were well educated, having been taught by the Lord himself. What an education! What an instructor!

Think of it, and remember that “the glory of God is intelligence, or in other words, light and truth” (D&C 93:36). These gifts were imparted to Adam and Eve and their family. No one else could teach them, because they were the first human beings. That task was left to the Lord and his angels.

Adam and Eve had many sons and daughters. Among them were Seth and Abel, faithful to the Lord in all their ways. And then there was Cain!

They taught their children to read and write, “having a language which was pure and undefiled,” given them by God (see Moses 6:6).

“And a book of remembrance was kept” among them, recorded in the language of Adam, and all who called upon God were allowed to write in this pure and undefiled tongue, by the spirit of inspiration (see Moses 6:5–6).

“And thus the Gospel began to be preached, from the beginning, being declared by holy angels sent forth from the presence of God, and by his own voice, and by the gift of the Holy Ghost” (Moses 5:58).

“And from that time forth, the sons and daughters of Adam began to divide two and two in the land, and to till the land, and to tend flocks, and they also begat sons and daughters” (Moses 5:3).

It was a glorious period—until Satan came among them. That evil person defied the teachings of God and said to the children of Adam, “Believe it not,” and from that time some of the family loved Satan more than God (see Moses 5:13). They apostatized from the truth.

These dissenters lost the Spirit of God and as a result became carnal, sensual, and devilish (see Moses 5:13). With these evil attributes always comes retrogression. We should not be surprised, therefore, to hear of cavemen living in the dawn of time.

One of these dissenters was Cain. He made a dreadful covenant with Lucifer and persuaded others to follow him. “Adam and his wife mourned before the Lord, because of Cain and his brethren” (Moses 5:27).

Cain hated righteous Abel and coveted his flocks. He was encouraged by Satan, who told him he could obtain Abel’s sheep if he would kill his brother and thus seize possession.

The first murder resulted. Rebuked by the Lord and cursed because of his tragic sin, Cain left Adam-ondi-Ahman and went to live in a place called Nod.

The Church of Jesus Christ was well established in the time of Adam (see Joseph Smith, Teachings of the Prophet Joseph Smith, comp. Joseph Fielding Smith, Salt Lake City: Deseret Book Co., 1938, pp. 157, 169). Men like Seth and Enos grew to become the early patriarchs of the Church, and through them a long line of priesthood leaders was established.

Adam held the keys of the First Presidency and stood directly after the Savior in authority (see Teachings, p. 168). He received those keys in the Creation, according to the Prophet Joseph Smith, who added, “Christ is the Great High Priest; Adam next” (Teachings, pp. 157–58).

Who was Adam that he was privileged to begin the human race here on earth? Had he been some very special personage in the premortal world?

Indeed, Adam was very special and very important. Before coming into mortality, he was known as Michael. The Prophet Joseph Smith clearly identifies both Adam and Michael as one and the same person, an angel, the chief angel, or archangel, of heaven, the special servant of God and Christ.

When Michael came into mortality he was known as Adam, the first man, but he was still his own self. Although he was given another name, that of Adam, he did not change his identity.

After his mortal death he resumed his position as an angel in the heavens, once again serving as the chief angel, or archangel, and took again his former name of Michael.

In his capacity as archangel, Adam, or Michael, will yet perform a mighty mission in the coming years, both before and after the Millennium. This is startling, but the scriptures declare it.

One important assignment that awaits him is to be the angel to sound the trumpet heralding the resurrection of the dead. The scripture reads, “Behold, verily I say unto you, before the earth shall pass away, Michael, mine archangel, shall sound his trump, and then shall all the dead awake, for their graves shall be opened, and they shall come forth” (D&C 29:26).

What a marvelous calling for Adam, or Michael. But note that even in this assignment, which is yet future, he still will be an angel—the archangel, but an angel nevertheless.

Section 107 of the Doctrine and Covenants, dated March 28, 1835, identifies him as an angel as of that date—little more than a hundred years ago—and calls him “Michael, the prince, the archangel” (D&C 107:54).

During the Millennium the devil will be bound, but afterward will be freed for a short time, during which he will rally his evil forces to make one final assault upon God.

Who will lead the defending armies of the Lord? None other than Michael himself, whose position as archangel qualifies him to be the captain of the Lord’s host. Is he not the chief of the angels? Then should he not lead them into battle against Lucifer?

As the archangel he continues to serve the interests of the Lord with respect to this earth. His ultimate exaltation, of course, is fully assured, but it must await the completion of his work here.

Seven angels are to sound trumpets to announce a series of events to precede the second coming of the Savior. Michael will be the seventh of those angels.

Says the scripture:

“And Michael, the seventh angel, even the archangel”—and please note here how the Lord still identifies him strictly as an angel, for that is his status—and now I repeat this scripture:

“And Michael, the seventh angel, even the archangel, shall gather together his armies, even the hosts of heaven. … And then cometh the battle of the great God; and the devil and his armies shall be cast away into their own place.” (D&C 88:112, 114; emphasis added.)

Then can anyone honestly mistake the identity of Adam, or Michael? Even after the thousand years of the Millennium are over he will still retain his status as an angel—the archangel—and a resurrected man.

In the year 1842 the Prophet Joseph Smith spoke of Michael, or Adam, who visited him. Joseph identified him as an angel even then—the archangel—and said, “The voice of Michael, the archangel; … and of diverse [other] angels, from Michael or Adam down to the present time” (D&C 128:21). He thus listed Michael, or Adam, with the other angels.

So, in 1842 Michael, or Adam, was still an angel and will continue to be so through the final winding up scene of this earth.

Adam was not our God, nor was he our Savior. But he was the humble servant of both in his status as an angel.

Then what is his relationship to the Savior and to God our Father?

Jesus Christ is the divine Son of God, the first born to our Heavenly Father in the spirit and the Only Begotten in the flesh.

Jesus is the Holy One of Israel, not Adam, not anyone else. Although we are all spirit children of the Father, Jesus is the Only Begotten of the Father, in mortality, even from the beginning, not Adam, not anyone else (see Moses 5:9). This the Lord himself says.

In the day that the gospel was given to Adam, the Holy Ghost fell upon him, and the divine voice of Jesus Christ—the Jehovah of that time—said to him by the power of the Holy Ghost: “I am the Only Begotten of the Father from the Beginning” (Moses 5:9).

Then, can anyone claim that distinction for Adam, or for anyone else? Of course not! Jesus Christ is the Only Begotten of the Father, even from the very beginning.

Shall we not in full faith accept this doctrine, which is so clearly set forth in scripture?

Christ is the Lord! He alone is our Savior!

The Apostle Paul has an interesting passage in his epistle to the Hebrews. He spoke of the Savior and declared him to be in the express image of his Father’s person. Then he asked this question: “Unto which of the angels said he [God] at any time, Thou art my Son, this day have I begotten thee?” (Heb. 1:5; emphasis added). And of course the answer is immediate and obvious—none of them—none of the angels, not even Adam, or Michael, the chief of the angels.

Jesus of Nazareth was the Only Begotten of the Father.

In this passage Paul was speaking only of Jesus the Christ. In the very next verse, as he continued to speak of Jesus, Paul called the lowly Nazarene the first begotten and declared, “Let all the angels … worship him,” and this they did—including Adam, who adores the Only Begotten of God, the Savior Jesus Christ, and is always subservient to him.

When the Apostle John wrote one of his most familiar passages he said, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16; emphasis added).

And who was thus given of the Father to be crucified? Who wrought out the atonement on Calvary? Jesus of Nazareth! He was the Only Begotten of God. He alone was the Sacrificial Lamb slain from the beginning of the world. Adam was the Savior’s progenitor only in the same sense in which he is the ancestor of us all.

God had only one begotten son in the flesh. But Adam had many, including Cain and Abel and Seth. He lived nearly a thousand years. He could have had hundreds of children in that time.

Then how could it be said by anyone that he had “an only begotten” son? How could all of his other children be accounted for? Were they not all begotten in the flesh?

Were Cain and Abel and Seth and their brothers and sisters all orphans? Was any child ever begotten without a father? Adam was their father, and he had many sons. In no way whatever does he qualify as a father who had only one son in the flesh.

Yet God our Eternal Father had only one son in the flesh, who was Jesus Christ.

Then was Adam our God, or did God become Adam? Ridiculous!

Adam was neither God nor the Only Begotten Son of God. He was a child of God in the spirit as we all are (see Acts 17:29). Jesus was the firstborn in the spirit, and the only one born to God in the flesh.

The Almighty himself repeatedly called Jesus both his firstborn and his Only Begotten.

Then who is Adam? He is Michael the archangel, appointed by God and Christ to be the mortal progenitor of the race. At this very moment, in the year 1980, he is still in his position as the archangel whose trumpet in the final days will herald the resurrection and who will be the captain of the Lord’s hosts in the final defeat of Lucifer.

He is the “Ancient of Days” spoken of by Daniel the prophet and as such will meet the faithful in that same valley of Adam-ondi-Ahman, which is named after him (see Dan. 7:9–22; D&C 116).

At the close of this dispensation he will there deliver up his stewardship to Christ, his Master and his Savior, the Lord Jehovah, who in turn will give his accounting to the Heavenly and Eternal Father of us all (see Teachings, pp. 122, 157, 167–68, 237).

If any of you have been confused by false teachers who come among us, if you have been assailed by advocates of erroneous doctrines, counsel with your priesthood leaders. They will not lead you astray, but will direct you into paths of truth and salvation.

I bear you my solemn testimony that this—The Church of Jesus Christ of Latter-day Saints—is indeed the church and kingdom of God. Jesus is the Christ. Spencer W. Kimball is his prophet. We are the legal and divinely chosen custodians of the restored truth.
This I testify in the name of Jesus Christ, Amen." Mark E. Petersen.
SARIAH Latter-day Saint, Australia. Pro-White Nationalist.

User avatar
SARIAH
Posts: 668
Joined: Sat Apr 14, 2018 3:45 pm

Re: LDS Thoughts and Doctrine.

Post by SARIAH » Thu Jun 21, 2018 11:59 pm

https://www.mormon.org/beliefs/adam-and-eve

"God’s plan of happiness for us is centered on Jesus Christ and His Atonement. This selfless act balances the scales of justice, allowing each of us to repent of our sins and be redeemed. Adam and Eve too had important roles in this divine plan. Their choices in the Garden of Eden (which led to the Fall) enabled us to receive physical bodies and continued the agency that is so crucial to our eternal progression.

In the Garden of Eden, God told Adam and Eve to have children and to know joy, but He also commanded them not to eat the fruit from the tree of knowledge of good and evil. Without transgressing the latter commandment, they could never have followed God’s first two commandments. Joseph Fielding Smith, former President of The Church of Jesus Christ of Latter-day Saints, explains that “Adam’s ‘transgression’ . . . was an essential act which opened the doors for the millions of spirits to come to this earth and receive bodies of flesh and bones preparatory to their eternal salvation and exaltation” (in Conference Report, Oct. 1966, 59). Their complicated choice was a vital part of God’s plan for us. As noted by Church scholar Robert J. Matthews: “Mortality was an essential step in the progress of the human family. . . . God does for human beings only what they cannot do for themselves. Man must do all he can for himself. The doctrine is that we are saved by grace, ‘after all we can do’ (2 Nephi 25:23)” (A Bible! A Bible! [1990], 186).


As with all choices we make, Adam and Eve’s choice to partake of the fruit had consequences. God Himself warned, “But of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17). When God saw that Adam and Eve had eaten the fruit, they were cast out of the garden and became mortal beings, which means they would be subject to mortal death—but also that they would be able to populate the earth. As it says in Genesis, “Thou [Eve] shalt bring forth children. . . . And Adam called his wife’s name Eve; because she was the mother of all living” (Genesis 3:16, 20). God’s spirit children would now be able to have physical bodies.

Adam was the first of God’s children to come to earth. But even before he came to earth, he was involved in God’s plan of salvation. From the scriptures we learn that Adam’s premortal name was Michael; he is the same Michael who led the hosts of heaven in a war against Satan and his followers before they were cast out (see Revelation 12), never to come to earth to receive bodies and never to receive salvation. This battle took place after the Council in Heaven where God gathered all of His spirit children together to teach them about His plan of redemption.

While we typically consider opposition to be a negative thing, understanding it through the context of Adam and Eve’s experience helps us to better appreciate the opportunity each of us has to make decisions—if we didn’t have opposition, there would be no choices to be made, and so there would be no purpose in having agency. Without being able to make choices, we couldn’t learn and grow.

When considered out of context, Adam’s transgression could certainly be considered negative, as could the Crucifixion of Jesus Christ. However, these events were essential pieces of God’s plan for our happiness in this life and our salvation in the next. Adam and Eve’s choice resulted in them providing physical bodies for God’s spirit children; Jesus Christ’s choice in Gethsemane and at Calvary led to His Atonement and Resurrection, the two most significant events in the history of the world.

Together these heroic acts meant we could come to earth, obtain a physical body, and exercise agency. As we exercise our agency, we make important choices and experience life-defining consequences that can give us wisdom and teach us about faith, sin, repentance, and forgiveness. We experience joy and sorrow, and we discover that, despite our natural tendency to sin, the Atonement provides a way for us to draw closer to our Heavenly Father and become who we yearn to be.

This is the beautiful plan created by God, executed by Jesus Christ, and embraced by Adam and Eve, each of whom had a part in bringing about the remarkable opportunities we now enjoy on earth as God’s children.

Crucial to God’s plan were agency and opposition—these two things provided the way for us to prove ourselves and progress in our journey to return to live with our Father in Heaven. Jesus supported God’s plan, offering Himself as the one who would be sacrificed as part of that plan to pay for our sins. Satan opposed the plan and tried to suppress the agency of humankind, encouraging our Father’s children to follow him instead. Adam’s role as the archangel Michael helped ensure that God’s plan for us would be fulfilled.

The choice that Adam and Eve had to make in the Garden of Eden teaches us about opposition. In the Book of Mormon we read:

“For it must needs be, that there is an opposition in all things. If not so, . . . righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. . . .

“And to bring about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the tree of life; the one being sweet and the other bitter” (2 Nephi 2:11, 15).

“Adam fell that men might be; and men are, that they might have joy. . . .

“And because that they are redeemed from the fall they have become free forever, knowing good from evil; to act for themselves. . . .

“They are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death” (2 Nephi 2:25–27).

These passages help explain the noble roles of Adam and Eve, as well as to clarify the role opposition played in their lives and in our own. Adam and Eve were created in God’s image, as are we. Like them—and because of them—we have the chance to obtain physical bodies and progress on earth. We are all part of their family, and we will all have the opportunity one day to live together again with our Heavenly Father."
SARIAH Latter-day Saint, Australia. Pro-White Nationalist.

Post Reply